Oriental Works of Art

A fine quality Japanese porcelain vase, the ovoid body with a curved flaring foot and rising to a tall concave neck with a well defined shoulder, applied elephant and ring handles to the sides and a galleried rim, decorated in bright underglaze blue with two bands of stylised flowering chrysanthemum at the top and bottom between a continuous scene of flowering peony and chrysanthemum, the top rim with repeating whorl design on the exterior and stylised leaf design inside, the stepped base glazed white.

The kilns at Seto in the Aichi prefecture of Japan and situated close to Nagoya form one of the traditional ‘Nihon Rokkoyo’, the six old kilns of medieval Japan. The location of Seto was ideal for the production of ceramics with an abundance nearby of both porcelain clay and forests to provide firewood for the kilns. Production began as early as the Heian period (794-1185) and continued without a break thereafter, the earlier pieces being more pottery forms copying Chinese wares. It was in the early nineteenth century that the kilns turned to producing porcelains decorated in underglaze blue and white, a development initiated by the potter Tamikichi Kato who went to Arita to learn the techniques of its production there, returning to Seto in 1807. Production grew and developed and was directed towards the export market in the Meiji period (1868-1912) with Seto wares being displayed at the European and North American exhibitions and fairs. Their delicately painted designs of birds and flowers proved to be immensely popular and were, in their time, to influence Art Nouveau and Art Deco designs. Some of the forms produced were truly virtuoso creations including, besides vases, screens, jardinieres and even ceramic tables.

Signed pieces are known and besides Tamikichi Kato the distinguished potters included the Kichiemon brothers, Kato Chuji and Kawamoto Jihyoe, and Kawamoto Hansuke. But not all the best pieces carried an artist’s signature as this vase well demonstrates. Formed from fine quality clay, as can be seen from the foot rim (image 10), the complex shape with its spreading base, angled shoulder and galleried rim would have been difficult to create. The handles show remarkable skill with the rings somehow formed so as to hang loose (presumably some form of kiln waster technique was used). The detail and artistry of the painting speaks for itself. Note in particular the shading effects on the peony flowers. While not perhaps an exhibition piece, this vase is definitely of exhibition quality and would be a worthy addition to a collection of nineteenth century Japanese ceramic art.

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Please note that the stands are for display purposes only.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and with slightly coarser decoration than usual were probably made for the domestic market. The paste of the foot implies a dating to the Meiji era (1868 - 1912) probably around 1880.

In Japanese folklore, the Takarabune or "Treasure Ship", is a mythical ship piloted through the heavens by the Seven Lucky Gods during the first three days of the New Year. Ceramic boat shape dishes were produced during the Meiji period (1868-1912) in both Arita and Imari porcelains. Paste of the foot rim and style of decoration suggest a circa date here towards the end of the nineteenth century.

Although of relatively recent manufacture, the quality of these pieces continues the Chinese ceramic productions of the late nineteenth century and together they form an attractive decorative ensemble for the contemporary interior.

The Japanese produced copies of natural forms in a variety of media. Carved ivory fruit and small animals are well known. Here, cloisonne enamel is used which is less common. The quality of the work speaks for itself and can be judged form the small butterflies on the cover and the green speckle enamel fill at the base. It is typical of the best Meiji period (1868-1912) work and a circa date towards the end of the nineteenth century is most likely.

The Fukagawa kilns produced the best quality Imari items made in Japan in the late nineteenth century for export to the West. Their history starts with Ezaiemon Fukagawa who in 1856 became head of his family's porcelain business and in 1875 founded Koransha (The Company of the Scented Orchid) in Arita, Japan, to produce tableware for export. In 1894 the modern Fukagawa company was founded by Chuji Fukagawa, with the Fukagawa trade mark of Mount Fuji and a stream, as its trade mark. Dating here is within the Meiji period (1868 - 1912) probably around 1880. This conforms with the script mark used as opposed to the later symbol design.

The cloisonné technique, in which glass derived enamels were set in wire outlines (the so called ‘cloisons’ from the French word), was developed in China in the early Ming dynasty (1368-1644) and then used throughout, right up until the C20th, indeed pieces are still produced today. The style of enamelling here with fairly bold outlines to the decoration and the use of bright enamel colours suggests a dating here to the mid twentieth century which corresponds to the probable date of the accompanying wood stand. Perhaps intended as a desk ornament or possibly a flower vase, this piece could certainly find a home in a contemporary setting.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. These bowls probably come from an original set of five and their quality is much above average. Dating is to the Meiji era (1868 - 1912) probably around 1880.

The finely drawn brushwork here and the distinctive bright blue are characteristics of pieces made at Seto in Japan in the 19th and early 20th centuries. The city of Seto is located in the Aichi Prefecture and was the location of one of the Six Ancient Kilns of Japan. Pottery was produced there from the 13th century onwards. The kilns took part in the export of decorative wares to the West from the second half of the nineteenth century onwards producing a wide variety of forms, in particular pairs of vases, but with a speciality in flat plaques and table tops, for which they gained something of a monopoly. Their pieces are usually marked, to include the characters for Seto, and this pair of vases may have originally been signed themselves but with the marks partially obliterated in the firing process. The quality here matches anything else produced by the factories but the light weight and thinly potted body suggests a dating to the early 20th century rather than before, probably during the Taisho period (1912-1926). Nevertheless the skill in craftsmanship is obvious and contributes to a highly attractive pair of ornaments for a contemporary interior.

Please note that the stands are for display purposes only.

The Fukagawa kilns produced the best quality Imari items made in Japan in the late nineteenth century for export to the West. Their history starts with Ezaiemon Fukagawa who in 1856 became head of his family's porcelain business and in 1875 founded Koransha (The Company of the Scented Orchid) in Arita, Japan, to produce tableware for export. In 1894 the modern Fukagawa company was founded by Chuji Fukagawa, with the Fukagawa trade mark of Mount Fuji and a stream, as its trade mark. Dating of these pieces is therefore towards the end of the Meiji period (1868 - 1912) probably around 1900. While the decoration is similar to that found on other Fukagawa pieces there are few, if any parallels, and tea ware pieces by the firm are not very often seen.

Dolls such as these were made for display, sometimes at the special ‘Doll’s Day’ or ‘Girls Day’ festival held annually on the third of March and termed ‘Hinamatsuri’. The elaborate dress is sometimes known as ‘Hagoromo’ (‘feathered’) and the mask with its fixed expression derives from the well known ‘Noh theatre’, a major form of Japanese musical drama created in the fourteenth century which combines dance, music and song and is still performed today. The actors are all male and play the female roles wearing a lady’s mask.

The craftsmanship of this piece is self evident and it was most likely made in the second half of the C20th. It can stand equally well on its own or as part of a wider collection and would be a desirable acquisition either way.

The colourings and style of work here clearly indicate the workshops of Kutani (the word means 'nine valleys') in the former Kaga province of Japan. By the nineteenth century the majority of their pieces were decorated in iron red and gold but sometimes with other colours in addition, as here. The ‘thousand faces’ pattern (an apocryphal term and this cataloguer has not attempted to count the number of faces appearing here) seems to have been evolved around the end of the nineteenth century and then continued in production until the mid twentieth. Both plates in various sizes and even tea sets are found in the design. The mark ‘Made in Japan’ was usually employed after 1941 (in the previous twenty years ‘Japan’ was the norm) but there are exceptions and the paste of the foot rim here does suggest a slightly earlier date, perhaps around 1930. In perfect condition, with very little wear to the decoration, this piece is a fine example of a rather eccentric decorative patttern.

The Noritake compnay was set up by the Morimura family at Noritake near Nagoya in the early twentieth century. Called at first 'Nippon Toki Kaisha Ltd' on its founding in 1904, the business soon changed its name to 'Noritake' and began the manufacture of porcelains for the domestic and export markets. The mark seen here is interesting. It comprises a 'Komaru' symbol, crowned with "Noritake" and with the mark 'Made In Japan'. The centre symbol said to be taken from the Japanese character "Komaru", meaning "overcoming difficulties". According to the Noritake company tradition this mark was designed when contact with the different culture of the west early in the 20th century caused problems of adaptation. It is also known as the 'tree crest mark' which is the clan crest of the Morimura family. This mark is said to have been registered in London for the UK market by 1908. The curled up ends of the Komaru symbol seen here distinguish this mark from later versions and allow a dating of this piece to the early twentieth century.

Noritake porcelain became synonymous with finely potted tea and breakfast services made in great quantities for export. These vases are a rather more unusual production and show the factory capable of producing high quality pieces with decorative potential.

The town of Arita in the former Hizen Province, northwestern Kyūshū island, was a major centre for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar Imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and this bowl employs not only the colourings but also many of the decorative elements found in these wares. The angular form, though, is unusual. Dating is to the Meiji era (1868-1912) probably around 1880.

This is a typical example of the ‘Mandarin’ pattern produced by the Chinese in the late eighteenth century for export to the West where it enjoyed great popularity. The name derives from the male court figures, mandarins, who form such an important component of the designs. The scenes are carefully composed with much charm and rendered in a wide variety of coloured enamels with much emphasis on deep pink (‘Famille Rose’) and iron red. A wide variety of wares were produced in the pattern including vases, bowls, dinner services and tea sets, as here, where there would have been a set of bowls and saucers along with matching serving items. The charm and quality of this piece speaks for itself and presents an excellent and collectible example of this opulent pattern from the eighteenth century.

The town of Arita in the former Hizen Province, northwestern Kyūshū island was a major cente for the production of porcelains in Japan. Best known for blue and white pieces it also produced polychrome wares as well, including the familiar imari colourings. While similar to Imari, the wider palette of colours used here is usually termed ‘Arita’ and the decorative appeal of the style is clear. This plate probably comes from an original set of five and its quality is much above average. Dating is to the Meiji era (1868 - 1912) probably around 1880.

The Maruku factory seems to have operated in Japan after the second world war producing modest but good quality wares for export, rather in the style of Noritake pieces. Usually their pieces are marked in addition ‘Made in Japan’ but for some reason not here. The forms, colourings and designs here are quite unusual and while modest, these are good quality decorative items suitable for a contemporary interior.

PLEASE NOTE THAT THERE IS FREE UK SHIPPING ON THIS ITEM. For international buyers the shipping cost will be reduced by the UK shipping cost, so don't worry if you are outside the UK, you still receive this benefit!

Kutani (the word means 'nine valleys') porcelain was made at various factories in the former Kaga province of Japan. The earliest pieces were in a completely different style employing a palette of colours emphasising green, the so called 'Ko Kutani'. Production of this ceased around 1730, and manufacturing was not revived until the early nineteenth century when the more familiar colourings of iron red and gold were introduced. Many pieces were exported to the West in a variety of forms including vases and wall plates. This shell dish is more unusual; the shape is more normally found in Chinese ceramics. Perhaps one of an original pair, this dish, like its Chinese counterparts, was probably intended as a serving dish and could even be used as such today although it can well stand as a decorative item.

The rather more elaborate style of decoration here and the addition of enamel colours to the standard imari palette of underglaze blue, iron red and gold resembles 'kenjo imari' pieces produced in Japan in the eighteenth century and in the early nineteenth century, a specific type of Imari that was highly decorated and meant for domestic consumption, Kenjo, meaning 'for presentation'. The paste of the foot, harder and smoother than that used in the later nineteenth century, suggests a dating here to around 1820 before trade with the West was temporarily paused. The form suggests a cup for Sake and this piece was probably one of an original set of five, but it stands on its own as a decorative item in miniature.

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Yoshitoshi Tsukioka (1839-1892) was one of the last masters of ‘ukiyo-e’ (literally ‘images of the floating world’) a tradition of paintings and prints which flourished in Japan from the seventeenth to the nineteenth centuries. Known at first for his ‘Bloody Prints’ which concentrated on violence and the depiction of death, Yoshitoshi moved on to gentler themes later in his life, culminating in the series of one hundred prints entitled ‘One Hundred Aspects of the Moon’ which was published by Akiyama Buemon between 1885 and 1892, the final images appearing in the year of the artist’s death. The prints featured subjects from traditional Japanese and Chinese history and legend with the moon appearing in all but a few, giving a linking motif for the series as a whole. They were released singly or in groups every few months and proved to be enormously popular, with queues forming of collectors eager to purchase the new releases as soon as they became available.

This print was entitled ‘Kagekado, Moon of Yamaki Mansion’ and was issued in March 1886, therefore one of the earliest in the series. The scene depicted comes from the ‘Heike monogatari’ or ‘The Tale of the Heike’ an account complied before 1330 of the struggle between the Taira clan and Minamoto clan for control of Japan at the end of the 12th century in the Genpei War (1180–1185). Yoshitoshi’s audience would, no doubt, have been familiar with this. At the beginning of the conflict the head of the Minamoto clan sent his retainer, Kagekado, to kill the leader of the Taira clan, Kanetaka. We see here Kanetaka behind a screen, lit up by the moon, with his sword poised to strike. But Kagekado cunningly put his helmet onto the end of his spear causing Kanetaka to attempt to aim for it which left him exposed and allowed Kagekado to strike in turn a fatal blow and kill him. Yoshitoshi illustrates the moment just before Kanetaka’s death with Kagekado about to make the deadly thrust with his spear with deceptive helmet about to fall off. The detail is exceptional with particular attention given to the wood panel to the rear, created with an imitation woodgrain effect, where a woodblock’s natural grain is emphasized through soaking in water; in addition the black details have been burnished to imitate lacquer.

The artist's seal, ‘Taiso’, is printed in red relief within a rectangular cartouche to the lower left and his signature can be seen above (see image 4). The title, ‘Kagekado, Moon of Yamaki Mansion’, appears in the square cartouche to the upper right and the series title, ‘One Hundred Aspects of the Moon’, in the rectangular cartouche next to it (see image 5). On the reverse is affixed an identification note from the British Museum dated 1983 confirming the artist and the subject of the print which appears to have survived in a remarkably fine state of preservation.

The style of the dress suggests Burma which has a tradition of marionette puppetry (marionettes are a specific form of puppet where the figure is controlled by strings or rods) dating back to the late eighteenth century and still popular today with visitors to the country, now called Myanmar. Termed ‘Yoke thé’, the Burmese marionette tradition allowed political commentary under the guise of of an entertainment display. The standard ‘troupe’ comprised twenty seven characters, both animal and human, and this male figure is probably the ‘King’ (‘Mintayar gyi’). Dating is probably to the mid C20th and a little earlier than the female marionette figure also included in this sale. This figure is rather more majestic as befits his regal status.

Toyohara Kunichika achieved great fame and distinction a Japanese print artist. Born in 1835 he studied under Toyohara Chikanobu and then Utagawa Kunisada (also known as Utagawa Toyokuni III) eventually using a combination of both his teacher’s names to create his own professional one. At first he worked within Kunisada’s studio and when his teacher died in 1865 was asked to design two memorial portraits of him. The beginning of the Meiji era (1868-1912) saw Kunichika issuing his own prints, often in themed series and he became known in particular for his portrayals of kabuki actors, indeed he regarded the theatre as almost his second home. A contemporary once wrote ‘"Print designing, theatre and drinking were his life and for him that was enough.’ He achieved great fame and was rated as one of the masters of woodblock printing. Contemporary observers noted Kunichika's skilful use of colour in his actor prints, but he was also criticized for some of his choices for unlike most artists of the period, he made use of strong reds and dark purples rather than the softer colours used previously, exploiting the recent import of new dyes from Germany. Red, for the Japanese, meant progress and enlightenment so there was probably hidden meaning here. Eventually Kunichika’s lifestyle took its toll and he died in poor health, aged 65. It had been a Japanese custom for people of high cultural standing to write a poem before death. Kunichika's own, inscribed on his grave, reads ‘Since I am tired of painting portraits of people of this world, I will paint portraits of the King of hell and the devils.’ For many years his prints fell out of favour but interest has now revived and Kunichika is regarded as one of the eminently collectible Japanese artists in the field and these two prints are an excellent example of his work.

Each print is accompanied by a printed text on fine paper which presumably describes the character represented. The second of them is accompanied by two sheets one of which has become attached in one small place to the print itself but could probably fairly easily be detached by a restorer. In general there are some typical signs of age with minor losses (illustrated), tears and folding but the colours remain bright and fresh.